JLI Course Course Crime and Consequence at Chabad Northbrook

Rabbi Meir Moscowitz of Lubavitch Chabad of Northbrook will offer Crime and Consequence, a new six-session course by the Jewish Learning Institute exploring 3000 years of Jewish perspective on conviction, sentencing, and criminal rehabilitation. Especially timely with the Prison reform debates.

What is the goal of criminal punishment—to gain retribution for the victim, to safeguard from future crime, to instill the fear of law, or to rehabilitate the criminal and reintroduce him to society? Should we consider testimonies given in exchange for a reduced sentence as reliable evidence?

This course boldly addresses society’s most serious sentencing questions: Is life-without-parole a justifiable penalty? May we sentence a person to death? When would these options be warranted? Is there a better way?

Crime and Consequence is for people who care deeply about humanity, who are enraged at injustice, and who are fascinated by real-life catch-22 scenarios.

All are welcome - CLE accredited for attorneys.

Lessons Overview

Lesson 1
Lock and Key: What's the Point of Prison?
A quick glance at the statistics suggests an uncomfortable truth: modern-day societies imprison people at a rate unparalleled, and indeed unimaginable, in past times. Why is this so? Why do we lock people up, and what do we hope to achieve by doing so? Does the purpose of prison always outweigh the cons of conviction? This lesson considers and contrasts secular and Talmudic theories of criminal justice, before suggesting how to ensure a more just justice system
Lesson 2
Judge, Jewry, and Execution: Judaism and the Death Penalty
Some crimes are irreversible. Everyone makes mistakes. Taken together, these two propositions suggest both the imperative and impediment for the death penalty and point to its central paradox. Can man have the authority to sentence another man to death? How should we respond to the most serious crimes?
Lesson 3
Justice, Justice Shall You Pursue: Standards of Evidence in the Talmud
Justice may be blind, but judges and juries must be clear-sighted. This lesson explores the concept of evidentiary standards as it arises in several overlapping areas of Talmudic and secular law: How can we assess the truth of testimony? Does every criminal confession pass muster, or are some inadmissible? When can informants be considered credible?
Lesson 4
Clean Slate: How Do Criminals Make Amends?
What is the ultimate aim of the criminal justice system? If society seeks restitution for crimes and rehabilitation for criminals, it needs a better plan. It must consider what rehabilitation looks like, for which offenders and offenses it is applicable, and how to ensure sentencing contributes to this end. This class examines the extensive, systematic program of repentance laid out in the Talmud and considers what insights this process holds for the above questions and present-day criminal rehabilitation. Finally, we look at sentencing programs that incorporate some of these elements in their pursuit of real rehabilitative justice.
Lesson 5
Moving Forward: Reacceptance and the Criminal Background Check
All of your deeds are recorded in a book: so declares the Rosh Hashanah liturgy, and so it is within the contemporary criminal justice system. Every year, hundreds of thousands of Americans are released from prison and seek to rejoin society, but many are stymied by the public availability of their criminal records. Is it possible to find a balance between the needs of society, prospective employers, and ex-offenders? After surveying the contemporary situation, this class looks for answers in the paradigms of Jewish law.
Lesson 6
An Ounce of Prevention: Addressing Crime Before It Happens
The best way to improve the criminal justice system is by keeping people out of it. But before any attempt to prevent crime can be made, its causes and preconditions must be better understood. Judaism has long recognized the role of societal factors in the commission of crime: poverty and unemployment are significant, as are education, values, and personal character. This final lesson discusses the roots of criminality, several specific preventative policy proposals, and the various concerns associated with them.

Three different sessions of six weekly classes to choose from:
Sunday, Feb 3 from 10am – 11:30am.
Tuesday Feb 5 from 7:30pm – 9pm.
Both of these sessions will meet at Chabad Northbrook – 2095 Landwehr Rd, Northbrook, IL.

This course will also have a third session starting on Thursday, Feb 7 from 12pm – 1:30pm and will meet at the Kaufman & Associates Law Offices at 555 Skokie Blvd., Northbrook, IL 60062.

Register: http://www.chabadnorthbrook.co... or call 847-564-8770